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Book Description
The signing in Peking on May 27, I95I, of the I7-point Agreement on Measures for the Peaceful Liberation of Tibet marked the end of Tibet's latest forty-year interlude of de facto independence and formalized an arrangement which, although in some respects differing from the earlier relationship between China and Tibet, in principle but reimposed the former's traditional suzerainty over the latter~ Since then, the course and pattern of relations between the Central Government and the so-called Local Government of Tibet have undergone aseries of drastic reappraisals and readjustments, culmi and the flight of the Dalai Lama to nating in the rebellion of I959 India. These events, together with the recent degeneration of the Sino-Indian border dispute into a fuIl-fledged military confrontation, have served to dramatize the importance of Tibet from the point of view of global strategy and world diplomacy. Long before that, however, indeed ever since Tibet's occupation by the Chinese Red armies and the region's effective submission to Peking's authority, the Tibetan question had already assumed the status of a major political problem and that for a variety of good reasons, internal as weIl as international. From the vantage-point of domestic politics, the Tibetan issue was from the very start, and still is now, of prime significance on at least three counts.
Book Description
Unnatural States is a radical critique of international theory, in particular, of the assumption of state agency—that states act in the world in their own right. Peter Lomas argues that since the universal states system is inequitable and rigid, and not all states are democracies anyway, this assumption is unreal, and to adopt it means reinforcing an unjust status quo. Looking at the concepts of state, nation, and agency, Lomas sees populations struggling to find an agreed model of the state, owing to inherited material differences; and unsurprisingly, among theorists of the nation, only controversy and a great confusion of terms. Meanwhile, the functional incarnations of the state agent are caricatures: the mandarin state, the lawyer state, the landlord state, the heir-to-history state, and the patriot state. Yet recent developments in international theory (constructivism, scientific realism, postmodernism) sacrifice state agency only at the price of an unhelpful abstraction. The states system is dysfunctional and obsolete, Lomas contends, and international theory must be recast, with morality as central, to inspire and to guide historic change. He focuses in his conclusion on prescriptions for change, led by four moral concerns: human rights, weapons of mass destruction, relations between rich and poor societies, and the environment. "I begin this book," writes Lomas, "with the commonest commonplace of international theory, to expose it as a meaningless cliche. In the masterly hands of Hobbes, it was elaborated into a shock formula for organized society, a reading of history as civilization's failure. Kant sought to rescue morality from Hobbes and create the structures of modernity, but Kant's influence is coming to an end. In the Cold War, politicians disagreeing over another philosopher almost brought the world to an end. Hence the challenges of our time. These are primary and profound. Philosophers have done much to define the modern world. The point of international theory is to change it."
Book Description
An account of Tibet and the Tibetan people that emphasises the political history of the 20th century. This book attempts to reach beyond the polemics by considering the various historical arguments, using archival material from several nations and drawing conclusions focused on available documents.
Book Description
This is the most comprehensive and authoritative introduction to Tibetan Buddhism available to date, covering a wide range of topics, including history, doctrines, meditation, practices, schools, religious festivals, and major figures. The revised edition contains expanded discussions of recent Tibetan history and tantra and incorporates important new publications in the field. Beginning with a summary of the Indian origins of Tibetan Buddhism and how it eventually was brought to Tibet, it explores Tibetan Mahayana philosophy and tantric methods for personal transformation. The four main schools of Tibetan Buddhism, as well as Bön, are explored in depth from a nonsectarian point of view. This new and expanded edition is a systematic and wonderfully clear presentation of Tibetan Buddhist views and practices.
Book Description
This penetrating analysis traces a parallel evolution across four different civilisations, Ancient Greece and Rome, Medieval Christendom and modern England. Comparing their wealth, religion and engineering, we see that decadence leads to their downfall.